Guilty Gear Design comparisons; Millia Rage

One of the cast members of the first Guilty Gear, Millia Rage has been a fan favourite and a mainstay in the series for her fast, close-combat mechanics with few options for ranged attacks. In this way, she’s similar to Jam, but does not need to rely on wall bouncing and card stocking for high damage. Her most prominent design feature is Forbidden Beast Angra, her hair, which takes all sorts of forms as she attacks. Millia is named after the band Meliah Rage, and the hair probably comes from their constant use of skeleton of Meliah tribe member with the iconic Indian chief headdress. However, her most prominent and famous musical reference is her Instant Kill, Iron Maiden. She’s essentially a rock and metal band reference package, Winger, Emerald Rain, and even Angra are all band names. Millia may be easy to handle, but just like her namesakes, she hits hard.

With the intro out of the way, let’s get on the design business.

Xrd, Original, X and XX designs

Continue reading “Guilty Gear Design comparisons; Millia Rage”

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On modern Star Wars

To choose one song from Star Wars movies that would encompass the motion that is Star Wars, would surprisingly the one you can hear above. It would not be the main theme, not Duel of Fates, not Imperial March, but this one. The reason for this selection is that depending on the context, this particular song can sound hopeful and romantic, all the while offering doors to mystic scapes, with a tinge of desperation in there.

That, and I used to spend an unhealthy amount of time reading through Star Wars: Behind the Magic discs to the point of my disc drive of the time breaking. The first section was used extensively early on in the discs. Needless to say, that interim time between 1998 and Phantom Menace‘s release was something special.

Thanks to circumstances, I’ve had to spend these few days doing pretty much nothing else but to indulge myself in nostalgia few times over, and due to a friend I fell into the pit of rewatching some Star Wars. Not just a movie, but going through radio drama bits, playing games and then some. Nothing major, but when you have a moment to relax thanks to Easter, take the chance.

Except when things came to The Last Jedi. To follow the idea of relaxation, I’ll spent this month’s opening to finally let loose some of the steam. Mostly because it’s modern Hollywood drivel and you can truly feel that it is a Disney movie through and through. It’s a sterile, by-the-books flick that doesn’t carry any of the spirit Star Wars, or the piece above, is supposed to have.

This is perhaps the best seen in the first ten minutes of the movie, where a character that died in the last movie (yet came back alive without any explanations) stalls time for the Resistance’s evacuation by making a prank call. Prank call to Last Order officer, who either has constipation troubles or the actor can’t pull the role. Either one of the two, or the director really asked him to act badly intentionally, which I wouldn’t put past him.

The thing about why The Last Jedi fails where The Empire Strikes Back succeeds is that it doesn’t treat the characters like pieces of shit. Each character that is in the movie gets treated like a meat to be tossed around and unmade. In Ray’s case, she’s just a lump of meat going whatever the plot demands of her, she has no agency. Empire doesn’t force humour into every scene. It has moments of levity, which stem naturally from the characters and scenes, whereas The Last Jedi‘s is incredibly intrusive and forced. Worst of all, attempted humour is tied to how the movie treats its characters. One of the best examples of this is when Luke is given his father’s lightsabre, and after at the dramatic music cue, we’re robbed the response. Luke tosses it over his shoulder. While you’d think this movie is build on letting your expectations down, it’s more about unmaking Star Wars as a phenomena through directly removing everything associated with these stories and character. Luke is no longer the most hopeful person in the galaxy despite the darkest hours he’s been through, traditions are trashed to hell to make room for the new and supposedly improved. Continuity is not held from previous movie for the sake of aesthetics.

All this to essentially destroy the old in the way of the new, just like how Disney unmade the old Expanded Universe in order to sell their new one.

While letting viewers’ expectations is something that can be done well, it is extremely hard to do well. You have to have a core reason, a strong narrative to do so. Not even Neon Genesis Evangelion, a series applauded for doing so, did it cleanly or even competently. A weak script like The Last Jedi‘s can’t possibly gain enough favours from the audience after it fails them in almost each scene. Hell, at this point I’m not sure if wast majority of the characters’ lines are intentionally made and delivered unfitting for a Star Wars movie, or if it was just incompetence. A scene with Snoke and Kylo Ren plays out like from a comedy, where Snoke asks how are Ren’s wound, to which he replies with extremely mundane tone “It’s nothing.” We’re then offered full scene of cartoony villain monologue that would find a better place in Star Wars parody.

I could go through the movie scene by scene and tear it a new one, but it’d be useless.

It’s all intentional, without a doubt. The end-goal doesn’t exactly matter, when that intention is to break. Cute things made to sell toys are turned into food. Even Tatooine, which used to be end of nowhere in the galaxy, has been replaced with Jakku. Hell, all the superweapons the franchise’s Expanded Universe had thus far has been made inept in the face of simple hyper drive. See, even in the movies hyper drive slid the ship into a pocket dimension of sorts, the hyperspace. It couldn’t physically interact with real-space objects, unless stellar objects with enough mass would pull them out, hence why Han mentions colliding with a star. Here, we see one ship tearing through an armada with its hyper drive, which makes the whole war in this setting stupid. By using a computer controlled ships, or even droid ships, you could use a hyper drive equipped ship to tear through anything, including the Death Stars and Starkiller. Incidentally, any company that produces hyper drive engines are now also the manufacturers of the most powerful weapons in the whole setting, aside the Force.

You’d think that after gaining one of the most important pop-culture franchises under your belt, you’d take care not to let it bloat. Disney and Abrams did not have planned anything beforehand, and it shows.

Star Wars is now effectively rebooted. Disney and whoever are charge of the franchise will ride on its thirty years of fame without any problems, all the while largely ignoring it. It might as well be a completely new franchise, which it effectively is. This is how Hollywood and so many other companies have treated their long-standing phenomena for two years now, taking the name recognition and making it something else entirely. It happened with Star Trek a well, twice over now.

This post ended up sounding It’s different so its bad, but that’s not what I’m saying. I tend to applaud things that try new things, however it’s extremely important to treat your property with respect and apply proper new things to it. As a story, and sequel to Lucas’ Star Wars, The Last Jedi is a boring, unintelligent and outright disrespectful story. Any merit it might rack is marred with Hollywood’s own disrespect towards the audience and unwillingness to step outside the usual plot writing formula, the same that Marvel movies suffer from.

Much like with other things, I don’t feel sympathy or willing to spend money on things that actively hate my.

On electronic games’ history and culture

This post is a collection of related subject, combined into easier access

A game is an interaction between at least two individuals under certain rules to achieve some sort of goal or achievement. These rules can be shared between the parties and can contradict one side. This idea has not changed with electronic games, and they are not the first ones to have a non-living party. Just like card games have a card deck as the opposing party alongside other human players, electronic games use their device as the party to oppose the human player. In the end, modern video and computer games use the same rules and point calculation methods used past games and plays, be it sports or card games. After all, Super Mario Bros. is just a continuation of our play culture.

Steve Russel’s famous By gosh, it’s a Pinball! is a good contrast how not even the first computer game was, in the end, nothing new. After the Second World War, game parlors had become the cradle of youth culture, and pinball game parlors (or game arcades) became the place where young men and their girlfriends could escape to from the world, essentially becoming their own little separate worlds from the oppressing reality. This world was from the reach of mainstream culture and its moral guardsmen, allowing the youths to let their suppressed side to blow out.

Originally released 1969, this song is iconic representation of the time

Pinball Wizard is an anti-hero, an abused young man who is shunned by the larger world. However, in the game parlors he is able to convey himself to his peers, becoming one with the machine.

As such, it should be no surprise that parents would be worried about these parlors. After all, penny arcades before had been seen as place of vagabonds and men with beaten past. A place where people with less fortune could come together and entertain themselves with cheap coin operated machines, while possibly making connections to the criminal world. Different leagues and mafias controlled these penny arcades at during the 1930’s America, and as such it’s understandable to see people shunning arcades well up to the 1980’s. That shadow never left these places where men could get together and play games. It could be argued that even the games we have nowadays are suffering from similar complains, where moral guardians blame games for ruining whatever they deem valuable. In this light it is interesting to note that it is more than probable that many parents bought computers and game consoles to keep their children out of the arcades later down the line to keep them away from entering the wayside paths of life.

While my text is largely based on American culture, it’s not to say that the rest of the world saw these parlors in any better light. In France, Jean-Claude Baudot banned all coin operated machines in 1937 to prevent the disease penny arcades were seen as. According to Baudot, this law was still in effect up to the early 1980’s, though the law had been eased and circumvented in all ways and manners. In 1981 Ferdinand Marcos, the president of Philippines,  banned all arcade video games. To enforce his rule he smashed arcade machines in public. This is the same man who banned Voltes V  and other similarly themed cartoons just before the series’ final episode. Both of these men echo events that had taken place during world history time and time again, and events like these would be repeated after them, like how Pokémon was seen as the tool of the Devil by some religious forces. In Colorado Springs, 1999, pastor Mark Juvera took a 30-inch sword to a Pikachu toy in front of 85 children and calling Pokémon poison, not to mention the claims of video and computer games causing players to be more violent. Neither of these points are anything special, they’re just continuing  the same backlash games and other media forms have experienced throughout the ages.

It is somewhat ironic to note that television was seen as one of the remedies to keep these rebelling young people at home, as the 1950’s saw it entering mass markets despite not many having the money to buy one. Television didn’t give solution to the problems parents saw game parlors to be, as the problem was social and parlors were not the originator. Turned out that these young people watched television and took themselves to play pinball with their mates. Basically everything that was seen a solution to a problem would later be deemed a problem in itself as well, as seen with books, movies, amateur radio and maybe some day with games too. The problems were real to an extent, they are always more about the stereotypical view the mass culture takes at them. Books, amateur radio, television and games share the same blame that they keep people, children and adults alike, inside rather than “allowing” them to go outside and play, or do something more worthwhile.

Arcades, as we now remember them, didn’t come from nowhere during the 1970’s. They are just those game parlors with a new name and new machines, just like penny arcades before them. We can trace these places back to the game events held before mechanical games existed. In Herrad von Landsberg’s manuscript from the 1100’s we can see a pair of knights fighting each other through controlled marionettes. While it would be easy to compare this to modern era Vs. fighting  game, that would be far too direct. We do not know whether this was a common event or not, nor whether or not this is a real depiction as intended.

Artikel_45890_bilder_value_1_augsburger_puppenkiste1[1]Street Fighter with dolls?

Nevertheless, the core idea of contest and games are still present, even in the physical games. In the same extension, cock-fighting has been compared to Pokémon and other similar games. This is not rare in any way, as all games have their roots in some form of other plays and games. Majority of first person shooters are based on war games, strategy games are war board games, platformers are adventures children have in forest and elsewhere and imitates jumping form rock to rock, fighting games are rooted in physical combat and so on. Plays and games the adults play do stem from the childhood games, and to certain extent adulthood work and politics are just grander, more serious form of these games. It should be noted that video games especially have stemmed from boy’s play culture (and still reside there due to the competitive nature of it), thou arcade games like Pac-Man and Breakout are more or less neutral in their approach.

But what are the original electronic or mechanic games that can be called as the firs physical grandfathers of modern computer and video games? Perhaps the first ancestral machines are the automata, with machines offering entertainment and awe to the audience. However, games require interactivity, and one of the first proto-interactive machines that allowed the user to dictate some elements of the entertainment was the mutoscope from the late 1800’s. It was deemed to cause moral decay and was blamed to corrupt the youths for the pennies they cost. Pornography was a thing, and mutoscope is most remembered for those kinds of movies. We shouldn’t forget shooting galleries and the like as one of the proto-interactive game machines, as Nintendo’s Zapper and the games it used are pretty much a straight continuation.

Perhaps the mutoscope’s history is closer to films overall. However, it’s slightly more interactive nature does make it a relative of playing

1900’s saw all these machines to become everyday objects, and despite the bad rap they got, they spread like wildfire throughout the world. UK created their own machines alongside Americans (a lot of mutoscope’s UK had were either destroyed or exported to the Denmark during coin change in 1971), France and Germany had their own similar history with coin operated machines and Japan had adult-only pachinko parlors in 1930’s Nagoya. It’s not a large step from these mechanical devices towards electronic games, and through that, into computer and video games.


While many of the fears from the late 1800’s and early-to-mid 1900’s still persist when it comes to electronic games, those who play games and are most enthralled by them has not changed too much since then. Things changed with the advent of Golden Era of games, especially with Pac-Man, a game that attracted both men and women to play. Pac-Man as a character was largely a non-descriptive blob despite the game’s and character’s name.

I’ve talked about Industrial revolution being the main dividing point between arts, crafts and design, but when it comes to games it also created a cultural point with boys’ and girls’ cultures. According to E. Anthony Rotundo (1994), the industrial revolution separated boys from their father’s work environment, leaving them for their mothers’ to take care of. Boys moved outside from there, as motherly care usually emphasised good morals, pampering and kindness. Boys’ games and plays often were almost the opposite of this with physical contact with surprising aggressive attitudes. Going against mother’s command was a way to show that you weren’t a momma’s boy, and building from that onwards is a sort of step towards independent manhood. Regardless of how wild these games were, boys would return home to their mothers. One could say that unlike the Freudian Oedipus complex, boys’ fight against their mothers’ culture.

Rotundo contrasts this against girls’ culture, which is tied to their mothers, which have lived in a sort of symbiosis with each other. While he boys’ “adventure island” had a confrontational setting, girls’ had their own place within the “secret gardens.” While girls tend to favour for more socially interactive game with less or not emphasize on competition and physical contact, the concept of secret garden, a secret place reserved only for them and their fantasies. It should be noted that a lot of books for girls are the opposite of this thinking, where their normal lives are broken by a fantastic individual of sorts and their lives see a change, often at the cost of that secluded place. The differences between classic boys’ and girls’ literature is that boys had the heroes travel far away, while the girls’ literature tended to emphasize on staying home. Through that the stakes were different; for boys the adventures were physical like their games, whereas girls’ adventures were more about the psychology and emotions.

It’s not hard to see why electronic games would end up seen as a boys’ hobby. It is far easier to create a game that’s based on competition and rules rather than a game that requires methodical interaction between characters. A game is easy to program to offer a direct challenge the player needs to achieve, like destroying alien invaders than it is to program to reply to inquiries in a naturalistic and sophisticated way to counter the player’s emotional state.

The question whether or not there is a difference between boys’ and girls’ is cultural at its core. American game developer Purple Moon was known for developing games aimed at girls of age 8-14, and their Secret Paths series could be used as an archetypical example of what is generally seen as a girls’ game.

Secret Path games showcases some traditional symbols and images associated with girls. The cursor in the example above is a heart or a ladybug, there is no physical conflict in itself, and whatever action there is leans on metaphysical than physical. Interestingly, despite Purple Moon’s games tend to be simplified in how things are presented, they still manage to make better use of progressive values than most games we have nowadays.

While Purple Moon’s games were designed to be more about places of relaxation, where girls could pour out their stress and observe things with their hearts, so to speak. Each character has their own secret, and it is up to the player to find the secret paths that are laden with gemstones and other artefacts that give social, emotional and psychological strength. These visuals and pathways are representative of the characters’ plight, and the stories these physical environments contain encourage the player to try things out in their own social life. It’s not hard to see why the founder Brenda Laurel called their games as friendship adventures.

Similarly, Theresa Duncan’s Zero Zero is another example of a game that ties to girls’ culture.

While Secret Paths can be regarded as a continuation to the secret garden idea, Louise Fitzhugh’s 1964 novel Harriet the Spy, is about another sort of play space for girls; the city. Within the book, Harriet observes her city’s, her microworld’s she creates, citizens and their complex interactions and how she changed them as she sees fit. This idea of creating a world and having total control over it is similar to SimCity. The difference between the two is how SimCity is more about playing god and micro-manage everything. To Harriet, creating this world is just the first step, and moves towards spying on the individuals to the point of breaking in real world buildings to understand adult interactions. The same contrast repeats here; there is no physical confrontation like there would be in boys’ novel, all the challenge comes from the human interactions and gaining information on the interactions.

It wouldn’t be too hard to see Harriet the Spy as a stealth game that has no combat. Zero Zero is essentially a computer adventure game version of the novel, where the player goes through the city and similarly seeks people’s’ stories. Despite this innocent sounding setting, Zero Zero and other games from Theresa Duncan do not try to be sleek and pat down the reality. On the contrary, Zero Zero‘s French are bored and tend to insult the player in a stereotypical fashion, as do the flowers. Women with strong make-up smoke freely and tend to flash themselves, promising an event in the Red Lights district.  The Sims has a considerable female fanbase, and in a way can be seen as a modern example of a game that allows the player not only play dollhouse, but also play god and decide the interactions.

Secret Path games and Zero Zero are good examples of two strong sides of traditional girls’ games. Secret Path games are very balanced and encourages the player to feel, so to speak. Zero Zero is an example of a game that shows the misshapen world in a very caricature fashion and encourages the player to seek knowledge and information that is hidden from them. Both are about exploring a physical space, but in the end both are about the players’ inner worlds.

Games like Pac-Man and Nights into Dreams are in neither space as such. Pac-Man‘s design as a character and game had no points to either direction, and as such I personally consider Ms. Pac-Man a needles exercise in hindsight despite it becoming extremely popular. Nights into Dreams on the other hand was designed to be androgynous from the get go, both in gameplay and character designs. It even has a boy and a girl character, Elliot and Claris, who have very different dreams for their life.

As games have evolved, contact between the two cultures have become more frequent. One could argue that open world games that contain as much non-physical social confrontation as they do physical are mixing these cultures. MMORPG’s and other games that offer larger interaction with real life people also supports the idea of supportive interaction between girls while offering brotherly confrontation and rivalry boys’ culture has. This sort of neutral space in gaming requires both sides giving something in, and in real life this can cause some argumentation and fighting between children.

Stereotypical girls’ games tend not to be remembered. Purple Moon folded in 1999 and merged with Mattel, and their games were not without criticism. Their games were called to be called sexist, stereotyping the characters and themes, a thing that can be extended to a lot of other girls’ games, especially Barbie games. The space where these games were set in was another major factor.

Space is a keyword here. The pinball culture if the mid-1900’s was very masculine and based on long-standing tradition of penny arcades. When these games began to appear outside their initially designated areas, e.g. pinballs in restaurants and shopping centres, it was seen as a positive progress as anyone, women included, could now access these machines. As games moved away from spaces that were largely seen as dominated by men like universities’ IT-departments and penny arcades, the view on them changed. Pinball is not associated with violent rebels any more, but as a classic game everybody can play. Similarly, the advent of Japanese games in arcades and the renaissance of electronic gaming after the second Video game Crash introduced further colourful and fantastic creatures to the electronic game culture. Pac-Man, Mario Bros., and their like, despite being competitive, offered visuals that weren’t all about blowing shit up, but also attractive colours and challenges that weren’t just about the abstract.

It should be noted that games like Super Mario Bros., Sonic the Hedgehog and Abe’s Odyssey garnered players from both sexes, and both games shows that in the end, the player character doesn’t really matter as people don’t tend to see themselves in the character. If there is a character creation, sometimes people make themselves, but often it’s an admired, a fantasy version of themselves. They create a fantasy persona, and similarly each player character out there is a fantasy persona that the player doesn’t exactly identify with. After all, the player character is largely unimportant, the game world is what matters.

Perhaps the only truly neutral game between the spaces and cultures is Tetris. Tetris wasn’t just a game that can be described a perfect game and neutral, but a game that was everywhere. It was on home computer where anyone could play it and it was on the Game Boy where everyone could carry it with them. There is no true confrontation in the game, and despite the having a competitive goal in form of scoring, the gameplay is from neither side particularly.

Escalation of moral maturity from game to game

One aspect that’s been part of boys’ play culture for as long as we can go back in written history with records of children’s play is the moral play between good and evil. One of the modern classics that display an everyday battle between these two extremes would be Cops versus Robbers. As we grow up, the stark contrast between good and evil usually begins to dim to the point where we can accept that good and evil are subjective, at least on philosophical level. The contest between the perceived sides still persist into our adulthood, more often than not shaded to the point of the perceived evil being more justified than the opposing side.

The traditional pen and paper role playing games stem from the myths of antique and the knight plays. I don’t think there’s one child in the world who has no played a role of a knight in some play. The knight I’m referring here is more akin the idea of local protector, hence why black knights are the opposing, equal power. Perhaps an allegory for the fallen angel of sorts on some level. Nevertheless, the early computer RPGs were largely digitised forms of Dungeons & Dragons games these people used to have, with Ultima being an example of such. If you look in late 80’s and 1990’s Japanese fantasy light novels and series branched from them, like Slayers, they’re largely based on the author’s own D&D games. With the D&D crowd, at some point they stopped playing knights outside in the nature, and moved indoors. Of course, Live action role playing, or LARPing has become somewhat popular, and is effectively just people playing like kids with far more serious intent and costlier props.

The aforementioned paragraph may sound rather negative, though it’s more an argument of natural change. Whether or not theatrical plays predated children play acting is unknown, but the two have a linear connection between maturity and playing. Play acting became a profession, something done so good that it could be made money with. The adult life is strongly reflected in children’s plays, as playing is often the best form of education and learning for the future. Kids trading stones and sticks on the playfield essentially prepares for commerce. Pokémon TCG was largely panned by parents in its initial release years, but one thing they learned about it was how it taught children the value of goods and trading. Modern world simply allows certain aspects of immature play to be present more than with previous generations. The concept of something being childish and for children only has seen a silent paradigm shift.

Perhaps the example of this is electronic games. While computer games were seen somewhat more mature compared to console and arcade games in the 1970’s and 80’s, they’ve been accepted as a media for all ages since the late 1990’s, with some grudges here and there. It’s still not all that uncommon to see some parents from previous generations to describe game consoles and computers as toys, which often yields a rather negative response due to associated immature mental image it carries with it. While understandable, toys are means to play. Describing a game machine a toy in this sense isn’t wholly inaccurate, as all it exists for is to play.

However, electronic games and machines they run on prevent any creative forms of plays. They offer a statistic, controlled and extremely limited form of play, which is more akin to adult overseeing a children’s play. This is currently a technological issue, as we’ve yet to see completely dynamic world that allows the player to enact whatever possible they want. One can’t build a hut and live in there for the rest of the character’s natural life in a Final Fantasy game, because the game is not prepared for that. It’s limited to the story the game wants to tell. Playing often requires the player to follow the rules, after all. Not all toys allow all forms of play either, after all. While calling video and computer games as toys might sting your ear, the association with play is completely natural and such naming shouldn’t be deflected from the get go. After all, we have adult’s toys as well, which children shouldn’t have access to before they are mentally and physically mature enough.

The same applies to video games. Grand Theft Auto and Skyrim are both games we constantly see people of all ages playing, despite the age recommendations being there. Being a direct descendant of Cops VS Robbers and knight plays, both game simply take the basic core and expand on it. GTA may have you play as the Robber, but the moral hues you’re given are numerous. The same applies to Skyrim, where the player character is a figurative knight on his route to slay a dragon. The means and toys have just changed from a stick representing the baton or sword to a plastic controller and readily set digital world.

The question how much industrially prepared playing via toys has affected modern world’s play culture as a whole is a topic I’m not ready to touch on. However, some examples how things simply change drastically with a toy would be Barbie. The toy is not a doll for girls who play with it, it’s a Barbie. Singling out a toy like this outside all others has grown to the point of almost all toys have been made their own rather than for overall playing in general. Perhaps the largest reason for this change is the successful franchising, where the association with a toy and a character is made so much stronger. A child is not just buying a transforming robot toy, he’s buying Optimus Prime and all the mental images associated with the character.

While the contest between moral sides in boys’ games has escalated since the 1950’s, similar escalation has been lacing in electronic games. This is due to all the aforementioned; electronic games are just part of it. The age-old discussion about boys’ and girls’ games is valid, and while I’d argue that a well made game does cater to both sexes, the truth is that one has more interest towards certain kinds of games over the other. That is the nature of things. However, nothing exists in a vacuum, and games experience as much mixing of these two play cultures as real life does. The Sims is still the best example of girls’ play culture being completely accepted by both sexes (the game’s essentially playing Home), as is Super Mario. Super Mario just happens to be perceived more immature due to the design choices and lack moral greys over something like Halo, which is perceived a a “big boys game.”

This is a point, as not all games, electronic or not, are for all ages. It is up to the parents to decide whether or not Little Jimmy is ready to handle mature concepts like interrupted penetration, self-mutilation in the name of love, the absurdity of how pointless life is or the sheer sexual tension between a man and a machine. Something truly is for “big boys.” The core play doesn’t change with maturity, but the concepts and themes that frame the act do.

Music of the Month; Rydeen


Rydeen was also used as the battle them in  Ginga no Sannin on the Famicom

This month will be completely freefalled. Due to my physical health having a momentary glitch in the system and nothing all that neat being coming across, there are no plans for a review. Well, not entirely true, but I’m not sure how would one go with reviewing whisky glasses. We’ll cross that bridge if/when we get there.

I missed my last month’s goal to make a Guilty Gear design comparison post. Mostly because I had forgotten all about it and partially because lack of time. I resorted to combine some of the previous series of posts twice over already. If its any consolation, the GG gets priority, even if it means missing a post or two here and there. I’ll try to coerce A9 to do few more guest posts about Digimon, even when he enjoys being a consumer over being a provider.

There’s a new Cutie Honey show hitting the airwaves this month with a subtitle of Universe. There was some interesting in seeing a contrast and comparison of her outfit throughout the years. Considering the franchise debuted in 1973, there is quite the load of small variations here and there. I would have to limit myself to the largest entries, consisting the original comic versions, the few OVAs we’ve got and the live-action entries we’ve gotten during this new millennia.

I may have a bias with Cutie Honey though, considering I like the concepts and author more than most of the stories we’ve seen come from it. An android girls with the power to fabricate a new identity on command on a road to avenge his father’s death is a strong point to start with, but often the end results have been less than impressive. The original cartoon’s solid though, and so is some of the subsequent comics and series.

That’s the kind of duality you come across with this blog, I guess. It’s something that stems from the usual author/individual mindset, at least most of the time. On one hand, the author doesn’t matter on any level. The work must stand on its own merits. However, author’s intent should be something to be taken into consideration, what’s being said, how and why.  It would be so easy simply to analyse everything as one would wish and have a merry day with it, which makes it moot when we can make anything out of any other thing. No matter literary training and education will be enough to carry you, when the author’s word goes against your interpretation.

This sounds like that the authors matters, despite the original claim. It would be more accurate to say that the intention and word of the author matters over his physical presence, and anything that might come with it. However, the nature of man doesn’t allow this sort of clean separation. We’re social creatures, after all. We tend to feel like we know the people through their works. For example, if we watch someone on Youtube talking about a subject for an extended period of time, and may get an interaction or two. We begin to feel like we’re talked to directly, or that something has been prepared directly for us through the author’s work, and we grow this faux-sort of familiarity with them. The more time passes as we spend time with the work, the more the author in our heads begin to matter.

The Internet has changed things significantly, as we can get into touch with pretty much anyone with even the slightest presence if we want to. It just might take some work, but it’s always an option. If we have a positive disposition towards the author through his works, reality might slap us in the face, or we might be end up used a promotional vessel. It’d be a probably net positive for everyone of us, if we’d just keep a natural distance to authors outside the usual events and such.

I’m not sure where I’m going with this, but hey, Monthly Musics are not exactly highly demanded, nobody really reads these. Well, that maybe that extends elsewhere as well, but let’s not begin to depress this hobby any further.

Sleep in the bed you made

Christopher Paul’s take on video games is an interesting one, to say the least. According to his book, The Toxic Meritocracy of Video Games: Why Gaming Culture Is the Worst, games have a problem of focusing on the individual and promoting meritocracy. Which really isn’t a problem, considering competitive and single-player games all necessitate player to become at least good enough to stand a chance. It’s a natural continuation from the whole game culture thing video and computer games have to them.

Of course, Paul’s argument against this is that this competitive environment is that this prevents creation of positives spaces for interaction. This is bullshit, as these spaces are created by the people, not games. Whether or not you’re a sore loser  or a graceful winner matters more whether or not a game requires you to have enough skill to compete. Certainly certain game franchises attract specific types of people for whatever reason, as we’ve seen with the Sonic the Hedgehog fandom throughout the years, yet we have to give the individual weight on their life selections over blaming the game they like.

Paul mentions Mario Kart and Mario Party as examples of games where things are the opposite of supposedly toxic meritocracy. Which is a riot, considering both games can destroy friendships. Mario Kart may have some elements of randomness to it, but the player with the highest skill will always come at the top, as they he can make the best of his calculated risks and knows when and how to take certain positions. Being aware of the weapons in the game is important as well. The same applies with Mario Party, which while having some cooperative mini-games, is still all about the individual aiming to get Stars or whatever it is you collect them in the latest versions. These games still promote individuality and rewards the players with most skill. Their random element may add a layer of uncertainty, but that’s nothing new to video games at any point and only provide a challenge to beat the odds, rather than trying to level to playfield.

It’s an odd thing, really. Boys’ play culture has always had a competitive edge to it, mostly in form of adventure games and sports, so it’s not exactly a surprise that electronic game culture would mainly stem from that. Especially considering that it’s the men who generally love to tinker with mechanical stuff and mathematics. Trying to change this by force doesn’t exactly work, because you’d need to change the paradigm of what essentially is a result of thousands of years of evolution. What Paul seems to want to do is to change the paradigm toward girls’ play culture, which is more about peaceful interaction with each.

The two aren’t completely separate, of course. Nothing exists in a vacuum, despite certain sections of the population wanting to hole themselves into comforting bubbles. Boys’ and girls’ play cultures have their differences, but they mingle with each other to an extent. However, forcing one’s values towards the other has never really gone well. Just asking boys to play with girls’ dolls like girls would rarely goes as intended, which is why boys have action figures, not dolls, by name.

Paul’s assumption that meritocratic systems, the ones promoted by games according to him, are toxic by their nature is incorrect. People are individuals who have to strive for individual goals. At times, we combine out forces for a common goal, but we still stay as individuals with out own desires. Collectivising population into grey mass has never been successful without excessive force from the ruling party. Even then, nations like the Soviet Union no longer exist, despite brute forcing their way into power, keeping their power through terror and violence all the while subduing all forms of resistance. North Korea’s really the only place all people have been leveled down to the same field, except the ruling party. There, no matter how good you might be, you’ll be hammered down like a nail.

If we view video games from Paul’s perspective as a tool to promote individual achievements and rewarding merit, we soon come to a point where games are only a positive tool. If games affect their consumers like Paul seems to assume, then all who play games should be striving for high achievement in other fields in life. This should then yield highly educated and highly skilled set of workers, who would step into fields where people can contribute the most while raking in the most rewards. The STEM field would be one of these as would other similar fields of high degree of demand. The best workers would also deliver the best results, and without a doubt the person most fit for a job should always get it, as this would be seen in results across the board.

Natural order of things isn’t as forgiving though. People have different dispositions and there are biological differences between people, sex being one of them. Multiple elements affect us, but that does not prevent us from having the chance to strive and aim higher. Games, in that sense, offer a level playfield, as almost anyone can take part in them and learn. Hell, even people without arms can gain the same merit in video games than their more armed competitors.

If you choose not to put the time and effort to get to the level of gaining merit, nobody else but you yourself can be blamed on. That’s the decision you’ve made as an individual and that can’t be put on anyone else. If you didn’t take the chance, that’s on you.

Fight! Iczer-1 series celebration

These posts were originally posted as a Monthly Three, as well as Iczer-1’s 30th anniversary celebration series. They are now here collected for easier access. This post covers introduction to the history and the Original Video Animations the franchise has seen.


Rei Aran

If one doesn’t find much sources about Hariken Ryu in English (his career with Godzilla gives him a lot of leverage over other of his contemporaries, Aran Rei is barely recognized in any degree. While Aran is known as one of many people who made up the best era of Comic Lemon People, and thus one of those who influenced then-current Japanese popular culture, and to that extension modern Japanese pop-culture, his name is all but lost in the Western front. He was at his most active in the 1980’s and early 1990’s, having an influence over stylistic sensibilities as well as contributing to the OVA scene.

Born in 1960, Aran’s first published work was Fairies of the Star in Comic Lemon People #6, 1982. Whether or not he had released doujinshis before this is unknown. The one work he seemed to like the most and kept working on  between 1983 and 1993 is Galaxy Police Patrizer-3. If any of his works, it is this one that shows how Aran refined his self-taught skills within one decade to a whole new level.

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